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Again, defenders of utility often find themselves called upon to reply to such objections as this—that there is not time, previous to action, for calculating and weighing the effects of any line of conduct on the general happiness. This is exactly as if any one were to say that it is impossible to guide our conduct by Christianity, because there is not time, on every occasion on which anything has to be done, to read through the Old and New Testaments. The answer to the objection is, that there has been ample time, namely, the whole past duration of the human species. During all that time mankind have been learning by experience the tendencies of actions; on which experience all the prudence, as well as all the morality of life, is dependent. People talk as if the commencement of this course of experience had hitherto been put off, and as if, at the moment when some man feels tempted to meddle with the property or life of another, he had to begin considering for the first time whether murder and theft are injurious to human happiness. Even then I do not think that he would find the question very puzzling; but, at all events, the matter is now done to his hand. It is truly a whimsical supposition, that if mankind were agreed in considering utility to be the test of morality, they would remain without any agreement as to what is useful, and would take no measures for having their notions on the subject taught to the young, and enforced by law and opinion. There is no difficulty in proving any ethical standard whatever to work ill, if we suppose universal idiocy to be conjoined with it, but on any hypothesis short of that, mankind must by this time have acquired positive beliefs as to the effects of some actions on their happiness; and the beliefs which have thus come down are the rules of morality for the multitude, and for the philosopher until he has succeeded in finding better. That philosophers might easily do this, even now, on many subjects; that the received code of ethics is by no means of divine right; and that mankind have still much to learn as to the effects of actions on the general happiness, I admit, or rather, earnestly maintain. The corollaries from the principle of utility, like the precepts of every practical art, admit of indefinite improvement, and, in a progressive state of the human mind, their improvement is perpetually going on. But to consider the rules of morality as improvable, is one thing; to pass over the intermediate generalizations entirely, and endeavour to test each individual action directly by the first principle, is another. It is a strange notion that the acknowledgment of a first principle is inconsistent with the admission of secondary ones. To inform a traveller respecting the place of his ultimate destination, is not to forbid the use of landmarks and direction-posts on the way. The proposition that happiness is the end and aim of morality, does not mean that no road ought to be laid down to that goal, or that persons going thither should not be advised to take one direction rather than another. Men really ought to leave off talking a kind of nonsense on this subject, which they would neither talk nor listen to on other matters of practical concernment. Nobody argues that the art of navigation is not founded on astronomy, because sailors cannot wait to calculate the Nautical Almanack. Being rational creatures, they go to sea with it ready calculated; and all rational creatures go out upon the sea of life with their minds made up on the common questions of right and wrong, as well as on many of the far more difficult questions of wise and foolish. And this, as long as foresight is a human quality, it is to be presumed they will continue to do. Whatever we adopt as the fundamental principle of morality, we require subordinate principles to apply it by: the impossibility of doing without them, being common to all systems, can afford no argument against any one in particular: but gravely to argue as if no such secondary principles could be had, and as if mankind had remained till now, and always must remain, without drawing any general conclusions from the experience of human life, is as high a pitch, I think, as absurdity has ever reached in philosophical controversy.

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Presently the Spaniard, assisted by his servant somewhat discourteously crossed over from his guest; a procedure which, sensibly enough, might have been allowed to pass for idle caprice of ill-humor, had not master and man, lingering round the corner of the elevated skylight, began whispering together in low voices. This was unpleasing. And more; the moody air of the Spaniard, which at times had not been without a sort of valetudinarian stateliness, now seemed anything but dignified; while the menial familiarity of the servant lost its original charm of simple-hearted attachment.

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mega888 free credit no deposit,Quicker and quicker I mounted; till at last I bounded up like a buoy, and my whole head was bathed in the blessed air.XIII. HE HAS A FINE DAY AT SEABut if Tawney spoke truth—and he was a truth-telling man this fact seemed counterbalanced by a circumstance he related. When the guns of the Englishman were examined, after the engagement, in more than one instance the wad was found rammed against the cartridge, without intercepting the ball. And though, in a frantic sea-fight, such a thing might be imputed to hurry and remissness, yet Tawney, a stickler for his tribe, always ascribed it to quite a different and less honourable cause. But, even granting the cause he assigned to have been the true one, it does not involve anything inimical to the general valour displayed by the British crew. Yet, from all that may be learned from candid persons who have been in sea-fights, there can be but little doubt that on board of all ships, of whatever nation, in time of action, no very small number of the men are exceedingly nervous, to say the least, at the guns; ramming and sponging at a venture. And what special patriotic interest could an impressed man, for instance, take in a fight, into which he had been dragged from the arms of his wife? Or is it to be wondered at that impressed English seamen have not scrupled, in time of war, to cripple the arm that has enslaved them?The most strange and unheard-of noises came out of the fog at times: a vast sound of sighing and sobbing. What could it be? This would be followed by a spout, and a gush, and a cascading commotion, as if some fountain had suddenly jetted out of the ocean.

"Hearts of oak are our ships, jolly tars are our men,"The woman listened to me, and through her means I went to live at another house, and earned wages there. My work was milking the cows, and making butter, and spinning wool, and weaving carpets of thin strips of cloth. One day there came to this house a pedler. In his wagon he had a guitar, an old guitar, yet a very pretty one, but with broken strings. He had got it slyly in part exchange from the servants of a grand house some distance off. Spite of the broken strings, the thing looked very graceful and beautiful to me; and I knew there was melodiousness lurking in the thing, though I had never seen a guitar before, nor heard of one; but there was a strange humming in my heart that seemed to prophesy of the hummings of the guitar. Intuitively, I knew that the strings were not as they should be. I said to the man—I will buy of thee the thing thou callest a guitar. But thou must put new strings to it. So he went to search for them; and brought the strings, and restringing the guitar, tuned it for me. So with part of my earnings I bought the guitar. Straightway I took it to my little chamber in the gable, and softly laid it on my bed. Then I murmured; sung and murmured to it; very lowly, very softly; I could hardly hear myself. And I changed the modulations of my singings and my murmurings; and still sung, and murmured, lowly, softly,—more and more; and presently I heard a sudden sound: sweet and low beyond all telling was the sweet and sudden sound. I clapt my hands; the guitar was speaking to me; the dear guitar was singing to me; murmuring and singing to me, the guitar. Then I sung and murmured to it with a still different modulation; and once more it answered me from a different string; and once more it murmured to me, and it answered to me with a different string. The guitar was human; the guitar taught me the secret of the guitar; the guitar learned me to play on the guitar. No music-master have I ever had but the guitar. I made a loving friend of it; a heart friend of it. It sings to me as I to it. Love is not all on one side with my guitar. All the wonders that are unimaginable and unspeakable; all these wonders are translated in the mysterious melodiousness of the guitar. It knows all my past history. Sometimes it plays to me the mystic visions of the confused large house I never name. Sometimes it brings to me the bird-twitterings in the air; and sometimes it strikes up in me rapturous pulsations of legendary delights eternally unexperienced and unknown to me. Bring me the guitar.""Far be such distrust from you and me, my genial friend," cried the other fervently; "fill up, fill up!""Gentlemen, it is all over. This door is locked. She is in women's hands.—Stand back!"

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程雷雨2019-03-20

王彦威Here, it might well be thought that, were these last conjectures as to the foundling's secrets not erroneous, then must he have been hopelessly infected with the craziest chimeras of his age; far outgoing Albert Magus and Cornelius Agrippa. But the contrary was averred. However marvelous his design, however apparently [pg 425] transcending not alone the bounds of human invention, but those of divine creation, yet the proposed means to be employed were alleged to have been confined within the sober forms of sober reason. It was affirmed that, to a degree of more than skeptic scorn, Bannadonna had been without sympathy for any of the vain-glorious irrationalities of his time. For example, he had not concluded, with the visionaries among the metaphysicians, that between the finer mechanic forces and the ruder animal vitality some germ of correspondence might prove discoverable. As little did his scheme partake of the enthusiasm of some natural philosophers, who hoped, by physiological and chemical inductions, to arrive at a knowledge of the source of life, and so qualify themselves to manufacture and improve upon it. Much less had he aught in common with the tribe of alchemists, who sought, by a species of incantations, to evoke some surprising vitality from the laboratory. Neither had he imagined, with certain sanguine theosophists, that, by faithful adoration of the Highest, unheard-of powers would be vouchsafed to man. [pg 426] A practical materialist, what Bannadonna had aimed at was to have been reached, not by logic, not by crucible, not by conjuration, not by altars; but by plain vice-bench and hammer. In short, to solve nature, to steal into her, to intrigue beyond her, to procure some one else to bind her to his hand;—these, one and all, had not been his objects; but, asking no favors from any element or any being, of himself, to rival her, outstrip her, and rule her. He stooped to conquer. With him, common sense was theurgy; machinery, miracle; Prometheus, the heroic name for machinist; man, the true God.

The green eyes flashed for a moment, and then became dull again.

白光明2019-03-13 01:36:14

Spite of all my blandishments, however, the old lady stood her post like a sentry; and to my inexpressible chagrin, kept the three charmers in the background, though the old man frequently called upon them to advance. This fine specimen of an old Englishman seemed to be quite as free from ungenerous suspicions as his vinegary spouse was full of them. But I still lingered, snatching furtive glances at the young ladies, and vehemently talking to the old man about Illinois, and the river Ohio, and the fine farms in the Genesee country, where, in harvest time, the laborers went into the wheat fields a thousand strong.

贺三花2019-03-13 01:36:14

Doubtless, in thus denationalizing the Tahitians, as it were, the missionaries were prompted by a sincere desire for good; but the effect has been lamentable. Supplied with no amusements in place of those forbidden, the Tahitians, who require more recreation than other people, have sunk into a listlessness, or indulge in sensualities, a hundred times more pernicious than all the games ever celebrated in the Temple of Tanee.,The occasional sweet simplicity, and innocence, and humbleness of her story; her often serene and open aspect; her deep-seated, but mostly quiet, unobtrusive sadness, and that touchingness of her less unwonted tone and air;—these only the more signalized and contrastingly emphasized the profounder, subtler, and more mystic part of her. Especially did Pierre feel this, when after another silent interval, she now proceeded with her story in a manner so gently confiding, so entirely artless, so almost peasant-like in its simplicity, and dealing in some details so little sublimated in themselves, that it seemed well nigh impossible that this unassuming maid should be the same dark, regal being who had but just now bade Pierre be silent in so imperious a tone, and around whose wondrous temples the strange electric glory had been playing. Yet not very long did she now thus innocently proceed, ere, at times, some fainter flashes of her electricalness came from her, but only to be followed by such melting, human, and most feminine traits as brought all his soft, enthusiast tears into the sympathetic but still unshedding eyes of Pierre.。The master-at-arms caught them in the act, and brought them up to the mast. The Captain advanced.。

水田2019-03-13 01:36:14

"Isabel," cried Pierre, "I stand the sweet penance in my father's stead, thou, in thy mother's. By our earthly acts we shall redeemingly bless both their eternal lots; we will love with the pure and perfect love of angel to an angel. If ever I fall from thee, dear Isabel, may Pierre fall from himself; fall back forever into vacant nothingness and night!",Musing, therefore, upon the purely Punchinello [pg 423] aspect of the human figure thus beheld, it had indirectly occurred to Bannadonna to devise some metallic agent, which should strike the hour with its mechanic hand, with even greater precision than the vital one. And, moreover, as the vital watchman on the roof, sallying from his retreat at the given periods, walked to the bell with uplifted mace, to smite it, Bannadonna had resolved that his invention should likewise possess the power of locomotion, and, along with that, the appearance, at least, of intelligence and will.。As soon as I beheld him thus arrayed, a suspicion, which had previously crossed my mind, again recurred, and I almost vowed to myself that, spite his protestations, Harry Bolton never could have been at sea before, even as a Guinea-pig in an Indiaman; for the slightest acquaintance with the sea-life and sailors, should have prevented him, it would seem, from enacting this folly.。

王华荣2019-03-13 01:36:14

"A gainful loss, my sister!","See what big eyes he has," whispered my aunt, "they got so big, because when he was almost dead with famishing in the desert, he all at once caught sight of a date tree, with the ripe fruit hanging on it."。Such was his solicitude, that it was a thousand pities he was not able to dwarf himself still more, so as to creep in at the touch-hole, and examining the whole interior of the tube, emerge at last from the muzzle. Quoin swore by his guns, and slept by their side. Woe betide the man whom he found leaning against them, or in any way soiling them. He seemed seized with the crazy fancy, that his darling twenty-four-pounders were fragile, and might break, like glass retorts.。

孙景伟2019-03-13 01:36:14

"That may be, or may not be," returned the other, a little testily, perhaps; "but I stick to what I said, that it is better to be raw than rotten. And what is to be feared on that head, may be known from this: that it is with the best of hearts as with the best of pears—a dangerous experiment to linger too long upon the scene. This did Polonius. Thank fortune, Frank, I am young, every tooth sound in my head, and if good wine can keep me where I am, long shall I remain so.",Nor were the women, sweet souls, at all backward in visiting. Indeed, they manifested even more interest than the men; gazing at us with eyes full of a thousand meanings, and conversing with marvellous rapidity. But, alas! inquisitive though they were, and, doubtless, taking some passing compassion on us, there was little real feeling in them after all, and still less sentimental sympathy. Many of them laughed outright at us, noting only what was ridiculous in our plight.。Wherefore we see that the so-called Transcendentalists are not the only people who deal in Transcendentals. On the contrary, we seem to see that the Utilitarians,—the every-day world's people themselves, far transcend those inferior Transcendentalists by their own incomprehensible worldly maxims. And—what is vastly more—with the one party, their Transcendentals are but theoretic and inactive, and therefore harmless; whereas with the other, they are actually clothed in living deeds.。

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